My understanding of the word ‘exile’ was restricted to political leader’s exclusion or expulsion from their country of origin. I was brought up in Bangladesh reading news stories on South Asian leaders’ exile to Western countries for various reasons.
Recently I realised the word
‘exile’ is not exclusively reserved to explain privileged politicians who enjoy
an elite life away from their country to take a break or to survive from
adverse political realities. They often exercise the option of exile voluntarily
or involuntarily with the grace of a host country who would register them as
bargaining chips for future diplomatic manoeuvres. Exile is a luxury for them.
In contrast, we, the hundreds
and thousands of us common Bangladeshi’s are exiled and separated from our
motherland for a very different reason; a state failing to provide us physical
and economic security. We are away from our country not by choice but by
compulsion of our circumstances. Like many other Bangladeshis a decade ago I
had to embrace exile.
Sylhet, Bangladesh
Amongst the definitions of ‘exile’ the ones which apply to me most are ‘a person banished from his or her native land’, ‘a prolonged separation from one's country or home, as by force of circumstances’ and even ‘anyone separated from his or her country or home voluntarily or by force of circumstances’. |
Banished
The most striking of the
definitions of exile is ‘a person banished from his native land’. The word
‘banished’ made me realise the ultimate significance of exile. Let me explain
this.
An event of exile can never be
retracted, no matter how sincerely one wishes to return to his or her native
land. The impact an exile imposes on reality can never be compensated with
anything. As the time moves on the exiled and the native land both move on. So
an exiled is never able to return as the same person or to the same land he
left behind. There is a permanent loss of something that is mystically
unexplained unless discovered and better remain undiscovered unless one is
reflective enough to realise and endure the pain.
It is all banished, the natural
nativity, and the very contrast between you and your soil; all is banished. The
sense of belonging is strained severely. There is a terrible grief and the
grief is greater for those who fail to find some solace in the place they are
exiled to and for those who realise a return is impractical.
Jagannathpur, Sunamganj, Bangladesh |
I felt that grief when I
returned to my nativity for in my first visit following exile. Almost
everything was there but something had changed forever. Some people who I
expected to remain there had either embraced exile or changed as an individual.
They were not there and they will not be there ever again. We will not be there
ever again together like we were for those days, months and years.
Returning home for the first
time I had realised that the ones who remained in the land had resolved
something about me in their perception. They thought, ‘You have moved on and
you are not native anymore’.
My friends and associates were
there, those playing fields, broken roads, tea gardens, restaurants, rickshaws
and motorcycled youth – all were there. And there were our occasional journeys
within the small town to thrillingly pass by former lovers’ houses not knowing
if she would be there or not. We roamed the town again and we smoked slightly
expensive Benson & Hedges cigarettes and cursed freely in obscene language
at everything we disliked in our life.
Still it was not enough. There
was something missing. There was a compulsion to accept the reality that, ‘He
will go back to his exile’. In our subconscious I have become a stranger to my
own place, the very place that made me who I am, the place that I would always
want to go back to. Something had banished. I would have to return to my new
home to resume my exile. That reality dictated our being and I had to
mournfully return back to my exile promising, yet again, that I will go back. I
will go back to where I belong.
Part two: Myth of Return (hope
to upload soon).
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