I don’t
know why the theatre brings Abraham Lincoln to my mind. That infamous shooting
of a great American President has become a vivid representation of theatre for
me. As British Bangladeshi’s living at the East End of London, on the one hand
we are privileged to enjoy a very Bangladeshi life which one can live outside
of Bangladesh, and on the other hand this often deprives us of enjoying the
very best of British culture because we are too consumed in our own community.
Theatre is one of the aspects of British culture I often regret not being able
to enjoy as much as I would like to.
So when
I was invited by some of my associates to watch the play ‘Salty Water and Us’,
produced by Purbanat production, a professional theatre company from the West
Midlands, I was curious and positively cautious in what I should expect. I was
keen on the story of the play. It was about lascars from Sylhet who worked on
the merchant ships of the East India Company during the British Raj in India from
the 17th to mid-20th century.
Rushing
into the medium sized theatre room at the Brady Arts Centre in the heart of the
East End of London, I could immediately feel shared aspiration and expectation
from the crowd. Would the drama will
take us back to past, to our forefathers when they embarked on an unknown
journey in a ship to London? Would the actors let us feel the struggles and
dreams that the lascars embraced?
The play
began with Samira, a selfie obsessed young student from Birmingham University
who craves to find her roots. The play takes us smoothly to the early 19th
century when Soidulla, a young man from Sylhet secures a job through his friend
Shamruddi at the port of Calcutta and sets off for London in one of the Raj’s merchant
ship. The journey of this ship to London through salty waters then introduces
other characters of the drama.
The
story of the play is inspired by a short story written by prominent Bangla
writer, Syed Mujtaba Ali and adapted into a play by the writer Murad Khan. The
backdrop is the uprising in Sylhet and Assam that resulted from British Raj’s
new tax policy from 1800 – 1810.
Lascar
Shamruddi works hard in the ship to earn money and fulfil his dream of owning a
large paddy field and building a mosque in his village. Bohemian Kutub Ali,
another Sylheti young character wants to see the whole world. The stubborn
Soidulla is the grandson of Hada Miah who was a peasant rebel killed by a
British personnel Robert Lindsey. Soidulla is seeking revenge.
The journey
was beautifully portrayed with a powerful Bengali voice occasionally singing
with tragic tone and grief, a powerful grief. The Shareng, the guardian of the
ship about whom we don’t learn much about along with others tirelessly fill the
engine with coal supply to keep the ship going.
English
Captain Lindsey, Shivani and Kutub’s life gradually comes into light with
certain twists in their personality, values and ambitions. The occasional ‘dhuro’
from Kutub made me feel absorbed in a Sylheti atmosphere and the actor did a
fantastic job in portraying common Sylheti attitudes.
At
times it crossed my mind that there was deliberate effort to keep out any
religious reference in the Sylheti characters or it could merely be my own
expectation derived from my own experience of first generation Sylheti grandfathers
I met who would have certainly uttered a prayer for a deceased friend they were
missing.
Powerful
acting by all the actors kept us glued into the perfectly adjusted theatre lights
and the simplistic use of dialogue. The flawless maneuvering of the story from the
floor did not make me feel at once that I am not in a Leicester Square theatre
in Central London.
There
was an interesting reference to the famine that the Bengal suffered, though
there could have been a clearer indication on why Winston Churchill and the British
aministration should have been recorded in history as the cause of the famine.
What was brilliant was the effort to resolve the key character’s moral
transformation once he reached his desired goal.
Written
by Murad Khan a British Bangladeshi writer and directed by Filiz Ozcan, a
Turkish director, both came across as sincere and passionate about what they do
and the ‘Salty Water and Us’ certainly reflects that.
Though
the play depicted early 19th centuries Bengalis embarking on a
journey through the salty waters, I returned home with my personal reflections
on how I, as a 21st century Bangladeshi, have too become a very
subject of ‘the myth of return’. Any Bangladeshi’s in the UK wanting to go on a
nostalgic journey to discover your roots, I would recommend watching this play.
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